THE BRITTANY PROJECT
Pope Gregory XVII speaks to pilgrims
at the grotto at Lourdes, where our Blessed Mother appeared from February 11-16, 1858. In 1958, one hundred years later, the masonic takeover occurred after Pope Gregory XVII was elected on October 26. What might his posthumous mission be?
This week is special: Monday is the Feast Day of Our Lady of Lourdes (Feb. 11), and Friday is the Feast of Our Lady of Banneux (Feb. 15). Let us implore the help of our Blessed Mother Mary, Mediatrix of All Graces, for the Papacy in Exile and for the French Monarch!
I will go to prepare the troops who will accompany Me from earth to Heaven. I am going to make the day arise where there will no longer be any darkness. Night will not rule all the time that I am passing over the earth. I will make My people forget the terrible combats that will only end when I have sent a very beautiful warning. This bright unveiling will make my people aware that they are at the door of the great days, that will not close until the earth is left orphaned. This will be the beginning of the great deluge…
After this I read:
I did not say that your mortal eyes would see this star arise in the last days… But at the doors of My Heaven, in this high transport, I will make it arise to the eye of your soul, the same as to the eyes of all my children. These will be invited to look at this faithful message which will bring salvation through fighting.
I read again:
According to the ardent desires of My power, you will come, from one time to another time, to sustain hope to My Apostles and to My servants; waiting until the man of their desires finally lifts the veil. Although enthroned forever in My Heaven, My supreme orders will not be held up for My waiting people. I will send you, from time to time, to announce the good news. You will descend from the height of Heaven, even in the midst of my servants who will have to re-do a work that is double the work of today… (7 March 1882)
From Heaven, you will see the triumph of the Church hover in front of My servant, [Prince] Henry of the Cross: his name is written in the book of gold. He will come to console the indigent, renew the devastated priesthood, weakened and fallen like a branch under the saw of the worker. His charity will renew the priesthood, will again raise up the statues of My Mother, will bring back the insulted Calvaries which have been reduced to shreds.
The innocent soul at the heart of Brittany will be, for the Servant of the Cross [Prince Henri], the messenger of orders from On-High. (14 February 1882)
Reflection on these two prophecies:
The revelation that Marie-Julie Jahenny has a posthumous mission should not surprise us, as the Saints in Heaven are able to actively help people on Earth, such as when they intercede for us before God in answer to our prayers.
Before we reflect on Marie-Julie’s posthumous mission, it is worth our while to reflect for a moment on the posthumous missions of Pope Gregory XVII, and the other true Popes.
What might their responsibilities be in helping their Successor and the Church Militant? ...To strengthen His Holiness of the Cross, Pope Gregory XVIII. ...To remove barriers (both present and future) for the French Monarch, Prince Henri.
While the actions of hell seem to be powerful on earth, our Faith tells us that this can only be a satanic illusion, for the true power rests with God our Creator.
Storms, for instance, have been dramatically reduced or stopped in answer to the prayers of the Church Militant. So have some illnesses, potential tragedies, and injustices.
Where there is prayer in communion with Pope Gregory XVIII, prayers are heard by the Almighty God; we have
plentiful evidence of this. May His Will be done, for there are so many who need our prayers!
This week’s first prophecy speaks in military language: “troops” and “combats.”
But the battle is a spiritual one, as it will “make the day arise where there will no longer be any darkness.”
It will be a “passing over” of our Lord Jesus Christ’s Justice, like the Angel passing over the homes of the Israelites in the Old Testament [Exodus 12:29].
“Night will not rule”, meaning that evil’s time will be over.
In other words, God’s Justice prevails, the Truth of God is no longer suppressed, and there is a resurgence to the true Faith of the One, Holy, Catholic, and Apostolic Church.
We in the Church Militant will forget our old griefs and sufferings when we behold God’s special gift, “a very beautiful warning.”
We will know that we are “are at the door of the great days” and we will await the coming of “the great deluge” which, if we have not already lived them, will be the 3 Days of Darkness.
This “very beautiful warning” seems to not be visible to the physical eye, for Christ says: “I will make it arise to the eye of your soul, the same as to the eyes of all my children.”
This seems to refer to the inner warning which we will receive “before the roads on earth are closed” [another prophecy given to MJJ] so that we can get to Brittany, the special place prepared for us to survive.
Marie-Julie’s posthumous mission is to “come, from one time to another time, to sustain hope to My Apostles and to My servants.” Her job will be to tell us of “good news.”
And Marie-Julie does come to
us, across time, through her prophecies, which are more relevant to our day and more clearly understood, because the unjust and painful Silent Exile of the Papacy, with the resulting
destruction of the priesthood and defiling of the holy sacraments have all happened as Heaven has said.
So now we await the prophecied saviour, Prince Henri. Marie-Julie
has been told that Heaven protects him.
God will act through the French Monarch “Henry of the Cross” and God’s “supreme orders will not be held up for My waiting people.”
In other words, the waiting will have ended.
Through the Heavenly-inspired actions of the French Monarch “you will see the triumph of the Church hover in front of My servant, [Prince] Henry of the Cross.”
Prince Henry’s actions will “console the indigent”; that is, those who have suffered real hardship and deprivation.
This French Monarch will also “renew the devastated priesthood” by first helping the Holy Father out of His Silent Exile and onto the Seat of Saint Peter for all to see.
The French Monarch may be called “Henry of the Cross” because of his prophesied alliance with the See of the Cross; that is, the Pope in Exile.
The true and holy Sacrifice of the Mass will flourish around the world again as Henry of the Cross “will again raise up the statues of [Christ’s] Mother, will bring back the insulted Calvaries [true Masses] which have been reduced to shreds.”
And Marie-Julie, that “innocent soul at the heart of Brittany” will come spiritually to Prince Henri of the Cross to bring him “orders from On-High.”
Holy Mother, through Thy holy apparitions at Lourdes and Banneux, intercede for Henri of the Cross and for the See of the Cross!
Let us ask Our Lady of Good Counsel to teach us to suffer meritoriously for the restoration of the Seat of Saint Peter to the Pope in Exile, Gregorius XVIII, for the conversion of sinners, and in expiation for our sins.
“My children, my Divine Son prefers pains and sufferings to all good works and to all the charitable acts that you can make. All sufferings have been His spouses.”
--Oh! Dear Mother, the Saviour was All-Powerful. We are nothing but poor human hearts, so fragile and so light!
“It is true, my children, that you have of yourselves fragility, and that my Divine Son is God. But know that living on earth and because of the stain of original sin, your sorrows are infinitely greater in the eyes of God.”
--Good Mother, it is necessary to have the courage of the Good God to be able to endure all of these sufferings. I hope that you will forgive us—we are no more than feeble creatures—but do not our complaints cause us further suffering?
“No, my children. My Dear Son said, ‘Ask and you shall receive.’ ”
(3 December 1877)
[Source: page 190, Le ciel en colloque avec Marie-Julie Jahenny, by Fr. Pierre Roberdel].
Reflections on this vision :
Our sufferings have meaning, if they are united to Christ's sufferings on the Cross. In this way they have meaning and spiritual value for our souls.
This is why the Blessed Virgin Mother of God says, “[M]y Divine Son prefers pains and sufferings to all good works and to all the charitable acts that you can make.”
And so it is that “All sufferings have been His spouses.”
Yes, God knows our spiritual sorrows: “you have of yourselves fragility, … But know that living on earth and because of the stain of original sin, your sorrows are infinitely greater in the eyes of God.”
Our Lord knows our “fragility”: our tendency to be stupid and blundering, so often incapable of reasoning rightly and seeing the Truth.
But there is a beauty in even the most unaware individual, and this beauty is two-fold: first, we are made in the Image of God, and secondly, we have the ability to see error, repent, and change our ways.
God knows us intimately because He made us in His own Image.
He knows that life on earth is hard, that our divine souls will be burdened at times and, at other times, find difficult obstacles to a holy life that is lived for Him alone.
He knows the spiritual attacks that we suffer, which can knock us backward so that we have to begin again.
And because God gave us infinite souls, in His Image, our sufferings “are infinitely greater in the eyes of God.”
Marie-Julie’s question is deeply theological: “[D]o not our complaints cause us further suffering?”
In other words, are we not punished for complaining about sufferings which our fallen nature rightly deserves as punishment for our sins?
Our Blessed Mother answers sublimely, by quoting the words of Christ Himself: “Ask and you shall receive.”
It is as if God views our complaints in the same way that an earthly father views the complaints of his distressed child: as an alert that his help is needed immediately.
Christ told us to call God, 'Father'.
God is Love. The Sacred Heart of Jesus shows His burning Love for us.
The words of the Blessed Virgin Mary tell us that He will hear us!
So let each of us ask, without ceasing, that for which our hearts hunger:
+ the conversion of those whom we love
+ the grace to live a holy life and die a holy death
+ the public restoration of the “See of the most holy Peter and the Chair of Truth for the light of the world” [Prayer to Saint Michael]
Why the latter?
Because the restoration of the Reign of the Vicar of Christ, administering to our needs from the Chair of Truth, are the necessary elements for God’s sacramental graces to flow over us once again, to wash us of our blindness and our attachment to sins.
Behold the Cross of the Lord; be scattered ye hostile powers!
“Know that I am the combatant for the good.”
The Cross of Saint Michael becomes bright. All of France circles around the throne of the Lord. Saint Michael above, dressed in all his glory, holds his sword… Jesus gives him the order to separate the good from among the villains.
The holy Archangel comes down, his face radiant, and he puts a barrier between the good and the villains. From above, like a judge, he says:
“I speak in the name of God and of His Power.”
He presents the Cross. Immediately the faithful people prostrate themselves before the throne and bow in the direction of the Cross.
Saint Michael continues:
“Do you want to carry the Cross? How would you like to accept the new crosses that it will please the Lord to send you?”
Only one voice is alone heard:
“We will carry them, with great respect, to obey our Divine Master.”
“Here is the Divine Heart,” replies the Archangel. “How do you want to love It? What confidence do you have in It?”
The crowd responds again… but some voices are feeble and hesitant. The Archangel understood the voices that spoke feebly; he fixes the crowd with a look from which no one can escape. He raises his flaming sword.
“You all,” he says, “who have trouble submitting… Be careful! Here is my sword; it will not delay in being usedagainst you.”
At this moment, Our Lord asks that the good join with others. The barrier rises and we mix together.
I see that the battle will begin against Saint Michael and hell, between good and evil. Mary Immaculate watches over us. What have we to fear?
--But Saint Michael, must I say again ‘enemies’? You know that friends are always distinct from enemies.
“All approach,” says he, “just and injust; I speak in the name of the Power of the Lord.”
“I have fought for you and for the Lord; I will fight again. I am, after God, your protector, your support, your rest. Have recourse to me. If you knew my ability, you would be more zealous to address your prayers to me.”
“Lift your eyes to Heaven; look at the threats that threaten you. Without God who sees you, you do not have any hope. Know that I am the combatant for the good, and that above all I will make to shine the marvels of my Divine Master.”
(29 September 1877)
[Source: pp. 132-34, Le ciel en colloque avec Marie-Julie Jahenny, by Fr. Pierre Roberdel].
Reflections on this prophecy :
In this prophecy, Marie-Julie Jahenny sees all of the people gathered around an earthly “throne of the Lord” in France. This is not God the Father’s throne in Heaven, for Saint Michael, is “above, dressed in all his glory,” and he “holds his [flaming] sword.”
Could this throne, in France, represent the Papal Seat; that is, the Papacy which comes out of exile and is formally proclaimed by the French Monarch?
Next, we see that the Final Judgment seems to be upon mankind, for “Jesus gives [Saint Michael] the order to separate the good from among the villains.”
Saint Michael then presents the Cross to everyone and “[i]mmediately the faithful people prostrate themselves before the throne and bow in the direction of the Cross.”
That the people prostrate themselves before this throne is significant, for if this is the Papal throne on earth, then this action would seem to indicate that the people with faith recognize the Holy Father, the Vicar of Christ on Earth. At last, the Exile of Holy Mother Church seems to be over!
But rather than announcing the Final Judgment, Saint Michael says:
“Do you want to carry the Cross? How would you like to accept the new crosses that it will please the Lord to send you?”
Happy sinners! For a chance to accept new sufferings is being offered, another chance for the salvation of the repentant!
Everyone accepts, their answers in unison, so that “[o]nly one voice is alone heard: ‘We will carry them, with great respect, to obey our Divine Master.’ ”
But when Saint Michael presents that stumbling stone for many, Christ our Lord, through His Sacred Heart, and asks: “How do you want to love It? What confidence do you have in It?” some of the people become unsure, and “some voices are feeble and hesitant.”
Saint Michael’s response is quick and adamant:
“ ‘You all,’ he says, ‘who have trouble submitting… Be careful! Here is my sword; it will not delay in being used against you.’ ”
Marie-Julie next sees that “the battle will begin against Saint Michael and hell, between good and evil.”
she notices that “Mary Immaculate watches over us” and her conclusion is heart-warming: “What have we to fear?” since our Good Mother will never leave us unaided!
Saint Michael, speaking on behalf of God, calls both good and wicked Catholics to obey his words:
“ ‘All approach,’ says he, ‘just and injust; I speak in the name of the Power of the Lord.’ ”
And what this greatest of all the Angels tells mankind is truly remarkable when we consider that he speaks to both bad and good Catholics alike:
“Lift your eyes to Heaven; look at the threats that threaten you. Without God who sees you, you do not have any hope.”
This is an exhortation to conversion! It is that one last chance for all to put down their pride in their own abilities and to reach out to God, our one true hope!
Saint Michael also makes it very clear to the evil doers that he will not protect them unless they change their evil ways: “Know that I am the combatant for the good”.
With charity and humility, Saint Michael lets all know that the victory of God is imminent: “[A]bove all I will make to shine the marvels of my Divine Master.”
He will win in this final battle. All that is good and holy will triumph. This is Saint Michael’s promise.
Those who continue in sin do so to their own damnation.
May we all be on the side of God and His Vicar.
Saint Michael, the Archangel, defend us in the day of battle!
For this week, a lesson from our Good Mother on holy trust and holy charity.
The Holy Virgin tells me:
My Divine Son knows so well how to relieve those who suffer, that you must never worry. Listen well to my heavenly lesson; engrave it upon your heart.
My dear child, while on earth, you must never worry. You must let the sweet and holy Will of my Son act.
Amidst struggles, you must not say: “My Jesus, are Thou still with me?” You must say: “My Jesus is with me, since He is with my little sisters the flowers and the blades of grass that He watches over. Thou have given me my soul to save, it is Thou who watches over it from Heaven.”
Whenever you have something that you do not understand, you will say:
“My Jesus, I do not understand. Thou wills it. That is enough! May Thy Holy Will always be the light of my soul!”
When you receive messages which are above your mind, you will say:
“My God, I do not worry. It is Thy work.”
Whenever you have something that causes you to struggle, you will say:
“Thy Will be done! My God, this does not concern me. Thou are the light of light, the strength of the weak. My Divine Jesus, Thou does not want me to understand Thee; it is all about what Thou wants, not what I want.”
When you are very afraid, you will lift your eyes to Heaven, saying:
“My God, it is Thy Will. As for me, I am only an instrument, a small grain of sand; use me according to Thy Holy Will.”
Promise me that you will never worry.
--My Good Mother, I want it very much, but I will often do it again, without noticing it.
Saint Francis of Assisi was never worried. If you know to never worry yourself, you will be agreeable to my Son.
--My Good Mother, it is a sadness which, perhaps, my Divine Jesus leaves upon our soul…
--You will say, “My God, every living thing is looking at Thee, and nothing is looking at me myself, except to pray to Thee and to make myself submit... I remain quiet on the Cross and in Thy Love.”
Above all, do not cry over that which worries you. Say:
“My Jesus, attach me, like a dove at the bars of its prison and let me tell Thee that I love Thee. All depends upon Thee: Thou wants that I be alone, without a spiritual director, Thou wants that I sanctify myself alone in my baseness; Thou wants that I sacrifice all to Thee, well! That Thy Holy Will be done!”
If my Son humiliates you, thank Him.
--My Good Mother… but I will not be able to recall so many things.
You will not look too much for human consolations… You will never despair, [since] all must seem to be crumbling; the earth was converted from fire and coal.
You will always have a lot of charity. You know that charity is the flower from the garden of my Son.
--Yes, my Good Mother, and also the flower of Saint Vincent de Paul.
That is the lesson that I wanted to give you. It will be profitable to all souls.
(11 February 1878)
[Source: pp. 106-8, Le ciel en colloque avec Marie-Julie Jahenny, by Fr. Pierre Roberdel].
Christ, the Faithful Spouse, carries His Vicar and His Bride into the safety of Exile. This painting, by Titian, gives us a further insight into how secret societies operate.
The governments prepare the ruin of the Church with a terrible rage. A whole new secret seems to rise, from abroad to us and from us to abroad. We are France, but it is not actually us because, involuntarily, we depend on this kingdom which is abhorrent, so deeply is it engaged in a perishing background.
In order to arrive sooner at the end of the reign of the Catholics, it would be necessary to cutthe root which governs the Church, the Pope. To this demand, there is thought given, here [in France], on the part of the one who is also hardly on the side of the Faith; it is necessary that, from here [from France], we give a hand [at removing the Papacy], and then, likewise, help would be rendered to France from abroad.
This time, without the promised miracle, it is impossible that the Church escape. These are hundreds of red armies which run upon her… (12 April 1880)
The Lord says:
“My children, I carry the Church upon the shoulder which makes Me suffer. I remove Her with Her walls and Her ornaments. I remove Her at the fury of Her enemies. It will be a red fury and even a degree more.
“On carrying away My Holy Temple, I also carry away the Tree of Faith. This is the moment when all the reds will rush upon Her remains. For a moment, I take My Temple and the Tree of Life into Heaven, near My Throne, while waiting for My Justice to pass over the earth.
(29 September 1878)
[Source: pages 174-175, Le ciel en colloque avec Marie-Julie Jahenny, by Fr. Pierre Roberdel].
Reflection on these two prophecies :
“The governments prepare the ruin of the Church”, not some governments, but the governments, so we know that the attack of the Church has been worldwide, with governments working together in collusion.
Their “terrible rage” means that their goal has been the total removal of the Catholic Church from the face of the earth, using every weapon available: treason, bribery, murder, innuendo, slander, deceit, behind-the-scenes control, false “popes”, false doctrines, and false “sacraments”.
A worldwide power lifts its head: “A whole new secret seems to rise, from abroad to [France] and from [France] to abroad.”
The French lose control of their own country through this “new secret” and France is no longer a sovereignty : “We are France, but it is not actually us”.
The good French people have been deceived into this new intimacy, because it has been done “involuntarily”; that is, secretly, through deceptions.
Secret societies have been working in the background. The real actors have been invisible, hiding behind their puppet leaders in politics, the media, and especially the Church:
“[W]e depend on this kingdom which is abhorrent, so deeply is it engaged in a perishing background.”
Certainly, what this prophecy reveals about France can be said forevery country! This slavery to the abhorrent kingdom, masonry, is worldwide!
It is time that people realize the reason for this worldwide control: the destruction of the Catholic Church.
Remember, every earthly difficulty has, in its essence, the spiritual battle of the devil against Christ our Lord!
Our enemies have long known that the Church cannot be destroyed as long as the Papacy is able to visibly rule:
“In order to arrive sooner at the end of the reign of the Catholics, it would be necessary to cut the root which governs the Church, the Pope.”
Why is it necessary? Because Catholics must be in communion with the Pope, or else they are outside the Church! So, to destroy Catholic power on earth, the Pope had to be removed from visibility, so that His spiritual and earthly influence could be replaced with their own masonic doctrines.
Yes, formerly Catholic people’s minds have been changed! Their thinking is no longer Catholic!
Now they are easily controlled…
And which country becomes the traitor to first break faith with all Catholics on earth?
. . . Sadly, it is France.
She who gave us some of our greatest Saints, and whose kings have historically been the Pope’s strongest defenders, thus earning France the title, The Eldest Daughter of the Church, she is the country to lead the attack on the Papacy.
A necessary first step becomes the disarming of the Papacy through the removal of the French Monarchy. Yes, the French Monarchy has suffered a long, long exile!
The Papal States are then taken in battle, leaving Pope Pius IX a prisoner. The Church is forced to sign the Lateran Treaty, formalizing further losses.
Then the demand comes to remove the true Papacy.
France, shockingly, complies:
“To this demand, there is thought given, here [in France], on the part of the one who is also hardly on the side of the Faith; it is necessary that, from here [from France], we give a hand [at removing the Papacy], and then, likewise, help would be rendered to France from abroad”.
What kind of help can France require? Perhaps France has been made dependent on another earthly power through financial schemes, loans, which have put this country into massive debts.
We also do not know with certainty who is the “one” who is also an enemy of the Church. It may be “cardinal” Eugene Tisserant, who is the camerlengo (organizer) of the Conclave of 1958.
And so, this prophecy ends with the image of the Church being attacked, seemingly to Her ruin:
“This time, without the promised miracle, it is impossible that the Church escape. These are hundreds of red armies which run upon her…”
It seems to look very bleak for the Papacy, but Father Pierre Roberdel, a long-time friend of Marie-Julie’s since his seminary years, attaches to this prophecy another prophecy which answers how Christ has protected the Papacy, and thus His Church:
“My children, I carry the Church upon the shoulder which makes Me suffer. I remove Her with Her walls and Her ornaments.”
Symbolically, the walls of the Church could be her protection, her faithful Bishops; and her ornaments would seem to be her Holy Sacraments, which make the Church the beautiful Bride of Christ.
Christ is once more suffering for His Church, in order to protect His Bride:
“I remove Her at the fury of Her enemies.”
This fury is, in fact, more than communistic [red], it is diabolical:
“It will be a red fury and even a degree more.”
With the Papacy safely carried away into Exile by Christ, the enemies are quick to act, so that their deception upon souls can remove Catholic power from earth:
“This is the moment when all the reds will rush upon Her remains.”
But Christ has all control over what happens to His Vicar and His Church. With His Vicar safely in Exile, there will come the Divine Chastisement, known as the Three Days of Darkness. The enemies of Christ will die, because it is Just:
“For a moment, I take My Temple and the Tree of Life into Heaven, near My Throne, while waiting for My Justice to pass over the earth.”
After the 3 Days of Darkness, the Papacy will be brought out of Exile, with the aid of the French Monarch, the just and Catholic successor of King Louis XVI whom Heaven has chosen.
The Catholic Church will be re-established, to do God’s Will on earth as it is in Heaven.